Hermetic magic was defined by Bonisagus using a "universal" system, by which all the disparate Houses of the nascent Order of Hermes could inter-communicate about their magical abilities.

Much of this common terminology was used, regardless of whether or not the Hermetic in question was a true mage or merely a sorcerer.

Foundation

The Foundation of all Hermetic magick was that of the Modus (Latin for method or technique). It's the strict doctrine of study, willpower and discipline required to wield the Ars Hermetici. This ethic of perfection reflects itself in all the mage does, enabling him to transcend the boundaries of regular folk. Modus is both the means and the end, the Ouroboros, swallowing its own tail in an endless quest, using focus to beget greater understanding and, in turn, using understanding to further one's focus. The Modus of the Hermetic Master impresses itself upon the Tapestry in displays of raw, unadulterated power.

Techniques and Forms

In its early history, Hermetics used a system of Techniques and Forma (forms) to describe their spells: essentially, verbs and nouns. They typically took Latin (or Latin-esque) forms. For example: creating fire would be a "Creo Ignem" spell. The Forma were the Pillars of Hermetic understanding.

Techniques

  • Creo: "I create"
  • Intéllego: "I perceive"
  • Muto: "I transform"
  • Perdo: "I destroy"
  • Rego: "I control"

Forma

  • Anima: Command of Life
    • Animál: animal
    • Córporem: body
    • Herbam: plant
  • Corona: Command of the mind
    • Mentem: mind
    • Imágonem: image
  • Primus: Command of Quintessence
    • Vim: the power of magick
  • Vires: Command of elemental forces
    • Aquam: water
    • Auram: air
    • Ignem: fire
    • Terram: earth

The Craftmasons -- an offshoot of the Hermetics who eschewed their aloofness in favor of the ideals of magick for the common man -- replaced the Primus Forma for Materia: giving up a connection to the forces of magick in exchange for being able to manipulate the forces of the physical world.

Divergence

After the treacherous Tremere left for their new unlives, they continued to use familiar terminology for their new undead magics, operating under the theory that vitae was composed of pure prima materia. For example, their ability to summon unnatural fire is known variously as "Rego Ignem" or "Creatio Ignis."

In time, these Thaumaturgical abilities are given more common names, further distancing them from their Hermetic forebears: Rego Ignem becomes "the Lure of Flames," Rego Aquam becomes "Neptune's Might," and so on.

The Hermetics, in the meantime, were foundational in the creation of a new magickal society: just as the Order of Hermes was an attempt to gather disparate mages who shared a common practice with the disbanded Cult of Mercury, the new Council of Nine Mystick Traditions was an attempt to gather together mystic practitioners of all stripes.

The Hermetics, of course, proposed their own system as a shared magickal language, but ultimately the assembled mystics reached even further back to a history many of them shared in the Reed of Djehuty and the Cupbearers of Aset, Egyptian mystics who employed nine Cornerstones of Creation, which the assembled now called Spheres.

As the new *lingua franca* caught on -- partly because of the Hermetic obsession with ancient traditions -- the practice of using Techniques and Forma to describe their magick passed into history.

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