Ahl-i-Batin

For the article on the Ahl-i-Batin legacy of Mage: The Awakening, see Subtle One.

Ahl-i-Batin, Batini
Plural	Ahl-i-Batin, Batini
Pronounce	ahl' ee' bah-teen'
Nicknames	Subtle Ones
Faction	Council of Nine Mystic Traditions (1466-1922), Independent, Disparate Alliance (M20)
Seat	Correspondence

The Ahl-i-Batin, or Batini, are a group of Arabian mages that practices mainly magic with a strong focus on subtlety. Former holders of the Seat of Correspondence and a founding member of the Council of Nine, they withdrew their membership early on in the 20th century in order to focus on the maintenance of the Web of Faith and the protection of the Middle East against the Technocratic onslaught.

Paradigm

In the Dark Ages, the Batini have a Foundation of al-Ikhlas ("Awareness of Unity"), supporting four Pillars called Ubbadan ("Faith"), al-Anbiya ("Mastery of Fate"), al-Fatihah ("Mastery over Minds"), al-Hajj ("Mastery of Space"), and al-Layl ("Mastery of Secrecy").

The Ahl-i-Batin, or Subtle Ones, are living embodiments of the highest accomplishments of Muslim culture – philosopher-naturalists who seek the hidden Unity that underlies all things. Masters of the intricate patterns that make up God’s creation, the Ahl-i-Batin fulfill a variety of functions in their native lands: scientists, explorers, diplomats and even assassins when necessary. The Subtle Ones use their remarkable understanding of connections to move about as few mages can, seeing and doing things that others cannot. Possessing knowledge of interest to all who have magical power, the Ahl-i-Batin are nevertheless shunned and viewed with suspicion, sometimes even among their own peoples. Their vision, which transcends the here and now and seeks to find commonality in all things, sparks the very divisiveness the Subtle Ones strive to overcome.

The Ahl-i-Batin were the first ones to postulate the existence of the Tenth Sphere, which they called Unity. Other magical traditions, like the Order of Hermes, borrowed the term from them following the exchange of knowledge after the Crusades.

History

No one – not even the wisest sages of the Ahl-i-Batin – knows how old the sect truly is. Tradition among the Batini holds that their history stretches back untold thousands of years into the past. There is no proof of such vintage, but it is held nonetheless for the Subtle Ones believe that current incarnation of the sect is the re-founding of much older one that died out millennia before.

Early History

The greatest of the Batini sacred texts, the Mushaf al-Isra ("Great Book of Passage Through Night") claims that the Subtle Ones are fragments of a powerful entity known as the Kamil, or "Perfected One". For reasons that are unclear, the Kamil had no contact with the world for thousands of years. It was during this time that the original Ahl-i-Batin ceased to be. Then, one night in 514 BCE. – known as the Night of Fana – the Kamil returned to the world and the Batini along with it.

Of course, the sect didn’t spring into being immediately. Rather, it was the result of a combination of factors that, according to the Batini, reveal their Doctrine of Unity in action. On the Night of Fana, there was a great conflict. Adherents of two warring magical traditions (predecessors of the Euthanatoi and Akashic Brotherhood) fought against one another, with one group pursuing the other into a vast, green meadow where the others expected to destroy their foes. The hunted proto-Akashic mages found that the meadow was already inhabited by another group of adepts, whom the Batini call the Darwushim. While waiting for their pursuers to arrive, the hunted mages joined the Darwushim in a magical ritual of dance and motion, one that summoned an entity which would become known as the Khwaja al-Akbar.

The Khwaja al-Akbar was the fusion of two men, one from each magical group involved in the ritual. Suffused with power, the Khwaja al-Akbar spoke and affected the world around itself. For a few moments, all of space became one and Unity was achieved among all the men and women present at this event. Space broke down and became one in a moment of ecstatic union that has never been repeated since. During the event, the Kamil, freed once more, manifested itself in everyone present. Then, the Khwaja al-Akbar disappeared and separated into two men once more. Yet they, like everyone else present, were changed forever. Their original affiliations meant nothing compared to the greater Unity they had experienced. The Ahl-i-Batin were born.

The newly formed “Interior Ones” spent the next few hundred years establishing themselves in the lands of China, India, and Persia, although they proved most successful in Persia. There, they established six distinct schools, called khanaqas, each of which taught its student a different aspect of the Unity the sect hoped to achieve. These early Batini became deeply involved in many aspects of Persian life. In particular, they were revered as masters of self-discipline and sought out as teachers of both etiquette and diplomacy. The Batini also became involved in politics and attempted to institute reforms within the Parthian administration that would lead to greater unity. These reforms were partly successful and culminated in the formation of Neo-Persian, or Sassanid, Empire in the third century CE.

Dark Ages

Ahl-i-Batin Fellowship, c. 1230.

In its efforts to achieve Unity, some Ahl-i-Batin looked in unusual places. One such Batini was Ishaq al-Jannani who, around 100 CE, began to cooperate with the Nif'ur en'Daah, an Infernalist sect of mages. Unfortunately, Ishaq becomes so enamored of the Infernalist’s ways that he adopted them, renaming himself Ishaq al-Iblis. He became the first Devil King and turned against the Subtle Ones – violently. In the process of his own corruption, he did the same to the kanaqa he led, which soon ceased to be part of the Ahl-i-Batin forever.

In order to defend themselves against the new threat from within, the Batini leadership created the Qutbs, who used their powerful mind-reading magic to monitor the thoughts of Batini. The Qutbs rose to prominence as the sect grew and eventually became judges within it. A few decades later, the Ahl-i-Batin authorize the training of assassins to be used against their corrupt brethren. So successful are these assassins that their abilities enter legend – and sully the good name of the sect in the eyes of some outsiders.

The Ahl-i-Batin nevertheless soldiered on in their quest to influence cultures and societies toward Unity. According to Batini tales, a Qutb encountered a certain man and saw in him great destiny, although he possessed no magical ability. This man, who would become known to history as the Prophet Muhammad, wrote a holy book, the Qur’an, after receiving its words from God through the agency of the angel Gabriel. The religion he founded – Islam – had many beliefs in common with the Doctrine of Unity and in fact spread those beliefs throughout the world far better than the Ahl-i-Batin ever had.

Some Batini would later claim that no unenlightened merchant could have founded Islam without magical assistance. Stung by the realization that the Prophet had succeeded in preaching Divine Unity better than they, these reactionary mages simply refused to accept that their Fellowship did not have some hand in the foundation of Islam. The current majority, however, accept what seems obvious to them: that God Himself chose an ordinary man to spread the Doctrine of Unity not through the esoteric learning of the Ahl-i-Batin but through the simple beauty of a new religion. Instead of claiming credit for the intervention of the godhead in bringing a new revelation to mortals, most Batini mages did what they could to encourage Islam’s spread.

And spread it did. Within a couple of centuries of its birth, Islam was knocking on the doors of Europe and would likely have made ever greater inroads had it not been opposed by mages of other sects, particularly the Messianic Voices. Even so, the Batini could take pride in what the new faith had achieved in so short time – in particular, the development of a rational and scholarly culture that preserved and passed on ancient wisdom. Under Islam, the cause of Unity was advanced through scholarship. Many important elements of the Doctrine of Unity passed into other cultures – including Christian Europe – through the medium of philosophical and theological texts. So powerful were the ideas contained in these texts that the Messianic Voices could not censor them, try as they might. In this way, European civilization benefited from the fruits o the Batini influence on Islam, even as it opposed the religion that had nurtured them.

The Ahl-i-Batin likewise influenced the cause of Unity through their unceasing efforts to fight against the Devil Kings. The Subtle Ones recognized early that Infernalism was a path to be avoided and that it offered mages nothing except corruption and death. In this effort, they made common cause with other magical traditions – yet another part of their plan for Unity. Batini texts on combating evil also found their way into European hands, although, ironically, Commoners and mages alike turned some of these against the Subtle Ones.

Renaissance

Ahl-i-Batin Tradition, c. 1466.

The Ahl-i-Batin suffered a brutal setback in 1258, when the Mongols conquered Baghdad and gutted the resident qutb Baha al-Din Zuyar. The Cabal of Pure Thought from the Order of Reason began to stalk and hunt them, driving them from two of their most potent Nodes. Faced with a common enemy, the Batini joined the Great Convocation, seeing it as a way to bring Unity. They took the Seat of Correspondence and worked subtly to increase inter-tradition cooperation.

Renaissance

Ahl-i-Batin

Modern Nights

During the period of 1890-1914, the Ahl-i-Batin lost most of their holdings to the onslaught of the invigorated Technocratic Union. In 1922, the Ahl-i-Batin left the Council of Nine Mystic Traditions, protesting the Council of Nine's apathy toward European happenings in the Middle East. Batini Masters vanished. Some few Adepts and Disciples were subsumed into the Order of Hermes, Ex Miscellanea. The Batini only survived by directing the Technocrats against the Taftâni, a group of highly vulgar mages that soon began to match them. In 1979, the Batini enjoyed a success when Ayatollah's forces managed to drive out the Shah, who had been very Technocracy-friendly. An alliance with other members of the Web of Faith resulted in a major defeat for the Union, who was forced to leave the Middle East.

With their homelands secure, the Ahl-i-Batin dispersed in communities of Middle Easterners all over the world, striving to further the goal of Unity by working more subtly than ever before.

Organization

The Ahl-i-Batin have a formal structure, as they consider structures to be an important means to understanding the Unity they seek. Their structure serves two purposes: instructing new initiates (called mutasawwif) and instituting a system of government for the entire sect. Broadly speaking, the Ahl-i-Batin are divided into five khanaqas or lodges. Each lodge teaches a slightly different interpretation of the Doctrine of Unity, but all endorse the overall mission of the sect without the infighting that’s typical in the Order of Hermes, for example. The khanaqas instruct initiates in the ways of the Ahl-i-Batin (called tariqa) and its purpose in the world.

Initiates who complete their training are known as murids and are instructed in the deeper teaching of the sect. In particular, murids are taught the magical incantations that allow the warping of space and distance to the will of the mage. Once these incantations have been mastered, the murid is tested by a judge (called Qutb) who is a master Batini and possesses the ability to read the minds of others. A murid is judged favorably by a Qutb if he shows an understanding of sacred geometry and mathematics, two disciplines considered to be essential to understanding the nature of Unity.

The next rank in the hierarchy of the Ahl-i-Batin is murshid, which can be attained only after years of study and perseverance. In the meantime, new murids leave the khanaqas and join a smaller type of lodge known as a zawiya. Zawiyas typically consist of three to eight mages who work together in the pursuit of common goals. These Batini function somewhat like a monastic group, sharing household and scholarly duties. Occasionally, a zawiya admit non-mages into its membership to serve as assistant to the mages, but this is not the norm, particularly in the Dark Medieval age.

Individual zawiya act according to their own interests, which may mirror those of the sect as a whole but do not have to do so. Indeed, there is very little coordination between zawiyas, and this is by design. According to traditional practice, Batini do not know one another outside their own zawiyas. This helps to strengthen the relationship between members living in a particular zawiya. It also helps to preserve the secrecy of the Ahl-i-Batin, who find themselves beset by enemies on multiple fronts. Unfortunately, this structure has the unintended side effect of making it easier for Infernalists and other dark mages to infiltrate a zawiya without notice.

Despite their unusual organization, the Ahl-i-Batin function reasonably cohesively, much more so than outsiders might suspect. Disputes between khanaqas are rare. When they do occur, they are largely resolved in a reasoned, logical fashion. Batini treat such disputes not as evidence of disunity but as an occasion to explore the limits of diversity within Unity. Particularly acrimonious disputes (which do occur from time to time) are adjudicated by Qutbs, whose decisions draw on the interplay of tradition and innovation to come to a just solution. Consequently, the Ahl-i-Batin have shown a remarkable ability to adapt and survive, even in the face of determined opposition.

Philosophy

The Ahl-i-Batin adhere to a collection of beliefs usually referred to simply as the Doctrine of Unity, as if that rubric somehow explains the sum total of their ideals. In fact, term presents only a caricature of the Subtle Ones’ philosophy, emphasizing certain elements and downplaying others. Admittedly, the Batini also do this themselves, but a fuller understanding of their philosophy requires more than a short summation.

The Doctrine of Unity has its ultimate basis in the absolute monotheism of the Ahl-i-Batin. This belief, of course, sees a public manifestation in Islam, which rejects even Christian Trinitarianism as incompatible with a belief in only one God. The Batini, of course, have no real interest in sectarian disputes, as they believe that all religions are but pale reflections of the Unity they see in God. Nevertheless, there is a marked preference for the unadulterated monotheism of Islam. Most Batini argue that Muslim monotheistic doctrine provides simpler basis in which to build than more baroque ideological structures, such as those found in Christianity and Judaism. It is thus the perfect vehicle to advance their cause.

Not surprisingly, the Batini have a rather heterodox relationship with religion of any sort, including Islam. Many Subtle Ones are Muslims, but not all are. Even those who do adhere to the faith do so in a fashion that would probably elicit condemnations from many devout believers. This is especially explicit in their understanding of God and His connection to the Kamil. Although God is the supreme principle of the cosmos and the creator of the Kamil, He is separated from His creation, whether by choice or by the nature of the cosmos He created (this is a point of contention within the Ahl-i-Batin). That’s why the Kamil is necessary; it is a conduit through which the divine can approach creation, as there are no other means to do so.

The Kamil thus function as a repository of all knowledge and divine enlightenment. Human beings, whether mages or otherwise, are manifestations or extensions of the Kamil. They are physical entities that, through experience, may gain access to the wisdom contained within the Kamil. Only that part of the human soul that has contact with the Kamil has any sort of divine spark or hope for immortality. The rest is simply a shell, a material vessel, that passes away with the body at death. This vessel includes such things as memories and emotions, meaning that they are perishable and do not transcend the higher soul’s return to God.

Needless to say, this is an unusual view, one that is condemned by most believers in Islam and other monotheistic faiths as incompatible with their deepest tenets. The Batini for their part, hold that this view does not threaten personal immortality in the least, only the unsophisticated version of it that is held by unlettered believers. Moreover, they point to the writing of many natural philosophers than Aristotle (the Master of Those Who Know) in their defense.

The Batini hold that the purpose of human life and the Unity they seek can be achieved only through the absorption of the higher soul into the Kamil, which is itself a part of God. True enlightenment is the return of all things to the Creator through a process of systematically forgetting that there is a difference between individual souls and the Kamil through which they acquire their knowledge of higher things. The renowned subtlety of the Ahl-i-Batin is, in fact, a consequence of their quest for Unity. The Batini look for wisdom wherever it can be found, seeking a means to further erase the distinctions that prevent human beings from recognizing their fundamental connection to the Kamil.

At the same time, the sect realizes that it’s impossible for any single individual to acquire the knowledge necessary to complete the path of return to the Creator. To do this, one must rely on the aid of others. The Ahl-i-Batin encourage cooperation between members of their sect, as well as between other groups, some of which might even be opposed to one another. The process of sharing information aids in overcoming the artificial boundaries that separate individuals from the Kamil. Only by transcending these boundaries does it become possible to achieve true enlightenment.

Paradoxically, Batini philosophy also stresses the importance of self-knowledge, which is to say that, in the end, others can aid one’s quest for a return to the Creator only so far. Without the proper mastery of oneself, no amount of assistance will bring about the level of knowledge necessary to dissolve the separation between the self and the Kamil. Consequently, asceticism is an integral component of the Batini philosophy. The belief is that the denial of one’s physical desires leads to an understanding where the self truly lies and what it consists of. This, in turn, leads to an understanding of the self’s relationship to the Kamil and thus to God.

The Doctrine of Unity is a hard path to follow, for it simultaneously urges the abandonment of prejudices and the self. It is predicated upon the belief that all human beings are children of God and should return to him through intellectual pursuits that encourage recognition of this fact. In both the Muslim and Christian worlds, these two beliefs are not typically conjoined. The denial of one’s physical desires is a common element to both, but that does not lead to a denial of the self. The Batini, of course, reject this characterization as missing the central point of Unity: that it denies only that which is not truly the self. Man’s true nature is found in his higher soul, not in those things that prevent him from seeing the essential unity and connectedness of all things. Nevertheless, this belief is a difficult one for many to accept, which has contributed to the Ahl-i-Batin’s limited success of late.

Factions

The Ahl-I-Batin have very little internal factionalism, instead having schools of Philosophy called a Khanate. Each Khanate teaches different mystical and Philosophical emphasis, but the Batini are taught to identify as Ahl-I-Batin mages first, and students of a particular Khanate second. A common saying is that "The fingers are all different, but only a fool says they are not part of the same hand. And that the hand was not a part of the larger whole of the body."

Ikhwan at-Tawid

Reclusive ascetic assassin's, the Khanate is located deep within the Arabian desert. They are composed mainly of men, with very few women drawn to their practices and training. They pursue rigorous, seemingly non stop training in armed and unarmed combat, stealth, assassination techniques, body control, and adaptability techniques. In a similar vein to the paradise garden they also work on social skills like persuasion, interrogation, and misdirection. Their primary focus is on extracting information but abhor using physical interrogations, using only mental and telepathic means without harming the person's body. Their teaching rests upon three tenets which are Master of the Self, Self Reliance, and Adaptability. A sacred assassin must know themselves deeply and fully, must strive to only rely on himself and his wide range of skills, and be able to adapt to shifting situations like sand dunes changing in strong winds. They have a small branch in Mecca.

Paradise Garden

Clustered low buildings surrounding by citrus trees and gardens of jasmine and roses in Isfahan, Iran. Once they produced viziers, using whispered words and subtle mind magic to advise Sultans and nudge the Arabic world towards Unity. But after the vicious attacks from the Technocracy, this school has become quite militant in it's training of the next generation of Qutb's. They are trained heavily in mundane stealth, survival techniques, persuasion, misdirection, mental defense, suggestion, and psychological manipulation. Their training is so extensive that in most situations with Sleepers, there will likely be little or no need for magic. However they are still rigorously taught magical techniques such as empathic manipulation, surreptitious interrogation, thought control, and correspondence magic for search and reconnaissance of targets. The current Murshid teacher believes they can no longer offer advice from pillowed seats, and so must learn the skills that will aid them to survive and wage a undetectable guerilla war on the technocracy in their lands.

Silk Cartel

Based out of Samarkand, Uzbekistan they are the smallest Khanate. Focusing largely on sacred geometry they build labyrinths, mazes, gardens, and pyramids. They also place high importance on mathematics, alchemy, and chemistry. They see both aspects as transformative metaphors. As one learns to creates a purifying elixir, they learn about the process of purification and how they can apply it to the self. As one walks a maze, they learn the landscape layout but also their own mind and private thoughts. Those seeking entrance to the Silk Cartel must surpass a mental puzzle. It is often a mental maze or staying lucid while on mind altering substances. The tests seem easy at first but become more difficult once it is time to execute them. However their currently low amount of students may cause them to work on revitalizing and altering their practices, or else they may be subsumed into another Khanate.

University of Light

The Least paranoid but most insular of all the Khanates, the University is based in Jerusalem. The large estate passes ownership from one Subtle One every decade or two, with heavily warded sub-basements. It has been in operation since shortly after the Batini were formed. The students, half of whom are women, are taught the basics of summoning, binding and warding. Stamina is a big focus as students are taught Hebrew and Arabic calligraphy, how to hand copy old texts, and painstakingly create the intricate glyphs, circles, and sigils for summoning, binding, and warding. They are also taught persuasion backed with subtle mind magic, bargaining particularly with Djinn, the Etiquette of powerful spirits, and how to recognize celestial, infernal, and even invisible entities. The school is run by a woman named Miriam Ben-Hamida, who is one of the oldest surviving Batini and known to be quite rigorous in her training.

Darwushim

Located outside Baghdad and practicing asceticism and self deniel, the Darwushim are not much changed from the Night of Fana when they first experience Unity and the Khwaja Al-Akbar. They wear rough spun robes, rarely wear shoes, and attain mystical states of mind through fasting, self inflicted pain, and spinning for days on end. They drum and dance, working themselves into an ecstatic state where they step outside their mind. Using these practices and conjunction Correspondence and Prime magic, they are able to perceive the flow of Quintessence which they call worldblood. They let their consciousness follow it's flow to the "heart" beating and pumping that blood, which they believe puts them in The Center. Once they reach a certain skill in Prime magic they fill themselves up with quintessence as they believe it grants them a closer connection to Unity.

Khilwati

A term used to denote Batini assassin's, Khilwati have historically come from all five Khanates, though University of Light has only done so in extreme situation. The two current Khanates who provide the most assassin's are the Ikhwan at-Tawhid and the Paradise Garden. They are known to use not just the skills acquired in other Khanates, but also expert use of illusions and mind control to convince targets drain cleaner is tea or that to bring an electric radio into the shower. They are supplied with poison, amulets, and other tools from the Silk Cartel. They rarely attack non technocracy mages or other supernatural crealities. Though if a kindred hunts any mage, the Khilwati mark them down for execution.

References

• MTAs: The Book of Shadows, p. 90-97
• MTAs: Mage Storytellers Companion, p. 27-30
• MTAs: Lost Paths: Ahl-i-Batin & Taftâni, p. 9-55
• MTAs/cMET: Laws of Ascension Companion, p. 101-102
• MTSC: Mage: The Sorcerers Crusade Rulebook, p. 12, 122-123
• DAM: Dark Ages: Mage Rulebook, p. 37-43, 105-109, 238-239
• DAM: Dark Ages: Mage Grimoire, p. 14-27